Sunday, June 18, 2006
Saturday, June 17, 2006
Does A Purple Dress Shirt Go With Black Pants
Volkskunde
The "folklore" or "demopsicologia (psychology of the people), is a science that studies the events, traditions and culture of a people.
This social science owes much to Joseph Pitre (Palermo 21/12/1841 - 04/10/1916). A scholar of folklore and popular traditions, as well as physician, wrote the first scientific studies on popular culture Italian and edited the first collections of Italian literature, oral, triggering ethnographic studies on the Italian territory.
In 1882 he founded the Archive for the study of popular traditions and in 1894 published an important bibliography of Italian folk traditions. Was dedicated to his memory the Anthropological Museum of Ethnography in Palermo in Sicily that he himself had founded.
Giuseppe Pitre was formidable in collecting and cataloging the last glow of Sicilian folk and world. Before radio and television almost jogging or cultural differences. How well have noted scholars ethnoanthropological Giuseppe Pitre approached the world that was not her with the eyes of an anthropologist and almost with respect to my son.
All research was conducted by Giuseppe Pitre and his staff, according to the canons of folkloric studies, that is up from the living reality, from the voice of the common people and peasants. This
his labor came together in two volumes between '70 and '71 than the Library of Sicilian folk traditions, in twenty-five volumes published between 1871 and 1913, including in its sections in addition to singing, love, protest tied to the seasons and cultures, games, proverbs, nursery rhymes, fairy tales, festivals etc.. even folk medicine, legends, customs in the family, home, life in the Sicilian people, the traditional practices of agriculture, religious and superstitious customs, all manifestations of the oral culture of Sicily and the stories of the storytellers.
But there was a limit in the selection of the various traditions were discarded as indecent, vulgar ones, while those that were erotic, an important trend in the landscape and flourishing of all traditions.
should also mention the beautiful pages dedicated to the stories of stooge (character he invented) and Sicilian folk festivals, including those of the poems are full of Christmas and the Dead. Some works
Library of Sicilian folk traditions;
tales, short stories and folk tales sicilani
Grammatica Siciliana
stories Giufà 
The "folklore" or "demopsicologia (psychology of the people), is a science that studies the events, traditions and culture of a people.
This social science owes much to Joseph Pitre (Palermo 21/12/1841 - 04/10/1916). A scholar of folklore and popular traditions, as well as physician, wrote the first scientific studies on popular culture Italian and edited the first collections of Italian literature, oral, triggering ethnographic studies on the Italian territory.
In 1882 he founded the Archive for the study of popular traditions and in 1894 published an important bibliography of Italian folk traditions. Was dedicated to his memory the Anthropological Museum of Ethnography in Palermo in Sicily that he himself had founded.
Giuseppe Pitre was formidable in collecting and cataloging the last glow of Sicilian folk and world. Before radio and television almost jogging or cultural differences. How well have noted scholars ethnoanthropological Giuseppe Pitre approached the world that was not her with the eyes of an anthropologist and almost with respect to my son.
All research was conducted by Giuseppe Pitre and his staff, according to the canons of folkloric studies, that is up from the living reality, from the voice of the common people and peasants. This
his labor came together in two volumes between '70 and '71 than the Library of Sicilian folk traditions, in twenty-five volumes published between 1871 and 1913, including in its sections in addition to singing, love, protest tied to the seasons and cultures, games, proverbs, nursery rhymes, fairy tales, festivals etc.. even folk medicine, legends, customs in the family, home, life in the Sicilian people, the traditional practices of agriculture, religious and superstitious customs, all manifestations of the oral culture of Sicily and the stories of the storytellers.
But there was a limit in the selection of the various traditions were discarded as indecent, vulgar ones, while those that were erotic, an important trend in the landscape and flourishing of all traditions.
should also mention the beautiful pages dedicated to the stories of stooge (character he invented) and Sicilian folk festivals, including those of the poems are full of Christmas and the Dead. Some works
Library of Sicilian folk traditions;
tales, short stories and folk tales sicilani
Grammatica Siciliana
stories Giufà
Friday, June 16, 2006
30th Birthday Invite Wording Funny
Ethnomusicology
From: http://etnolab.lett.unitn.it/ricerca_etnomusicologica.htm
From: http://etnolab.lett.unitn.it/ricerca_etnomusicologica.htm
"Usually you think of the research on traditional music as a sort of musical archeology, which would have the objective to establish and / or mummify on staff or on disk 'true', the 'original', the 'genuine' songs of a people, a very common mistake even in the specialist literature ....
ethnomusicological research, however, is not proposed under any circumstances to award certificates of authenticity to the musical events studied, far from it!
Without going further on the issue suffices to say that according to the most recent trends in ethnomusicology can be defined as' the study of man in his make music. " Which means that ethnomusicologists are interested in the sounds made by people, processes and contexts through which the executive and in which music is imagined, discussed and produced, and the study of musical structure itself.
ethnomusicology research covers all the musical cultures of the world - including Western classical music then - and one of its main purposes is to understand the meanings of music for a particular human group.
For an introduction to the aims and methods of ethnomusicology, see: F.
Giannattasio, The concept of music, Bulzoni, Rome, 1999
ethnomusicology (sub voce) in The new Grove Dictionary of Music and Musicians, London Macmillian, 2001."
Sunday, May 28, 2006
Holly Wil Birthday Cake
Io t’ scongiur’
n’du nom’ du Padr’, du Figl’ e du Spir’t’ Sant’
n’du nom’ du Padr’, du Figl’ e du Spir’t’ Sant’.
n’du nom’ du Padr’, du Figl’ e du Spir’t’ Sant’..
Non son’ io ch’ t’ scongiur'
ma n’du nom’ du Padr’, du Figl’ e du Spir’t’ Sant’.
Tu si stat’ n’du birn’ e vincitor’ si stat’.
Quann’ sint’ u nom’ mio tre vot’, com’ t’acch’, t’ai f’rmà.
Palm 'b'n'dett iurn' d 'fes't
ago' sparisc 'trun' et'mpest '
Vattìnn' nu n'da vosch 'dark',
nun does' damage 'to campaign'
and neither a criatura '.
N'du nom 'Father du', du Figl 'and
du Spir't' Sant '.
Biggest Clitoris Ever
Shipping ethnological in Lucania
Ernesto De Martino arrived in the land of Lucania in the 50s along with his team, which included also the photographer and film director Franco Pinna Luigi Di Gianni.
The ethnographic expeditions
demartiniane touched the community of Stigliano, Albano, Grasonville, Irsina, Viggiano and Savoy. In these places the ethnologist Naples started a thorough analysis of living conditions, both psychological and material, the peasants of the South
numerous writings, among which the essay "South and magic" where you look at the religious significance psychological and magical practices which they made use of the peasants of Lucania. One of the magical rituals are most often was that of fascination: the physical condition of exhaustion and fatigue, accompanied by headache. A real phenomenon characterized by the presence of so-called "agent charmer" and the victim, his ritual included the establishment of "magickal" (witches), who advised to treat fascinatura with a special ceremony, which varied from country to country. A Grottole, for example, they proceeded, after finding the evil eye, to discard the water used to see him being sick in the street in front of a pass so that he took upon himself the wrapping and free the victim. A Colobraro, however, the sorceress who work on the patient of the signs in the shape of a cross, pronouncing a specific formula. During the recitation of the spell, then took the yawn detector precise meaning and, depending on when this occurs, it could determine whether the appeal was the work of women or man. According to the analysis
demartiniana the use of magical practices was motivated by the need for protection in times of material insecurity (poverty) and psychological (madness, depression, etc.).. The ritual magic is particularly relevant, since the presence of individual protected from the risk of "lost". De Martino found that farmers were among the many phenomena of somnambulism, and dissociation of the personality and hallucinations caused - according to the scholar - the repressed impulses during the state of "wakefulness," which found expression in times of "no" individual . In these phenomena the identity of the person is lost or otherwise becomes very unstable, since the individual is lost as a center of decision and choice. In such conditions of instability of the presence of disintegration of personality engages the protective function of magical practices. In magic, then, institutionalizes the magical figure of specialist operators who have the task to absorb the negative and to restore the identity that is going to lose. The ethnographic explorations show the survival of several villages in Basilicata magical rites, not only the fascination, but also the possession, exorcism, the bill, which were closely linked to the insecurity of daily life and its moments. De Martino
By far the world's "archaic" and "subordinate" becomes the protagonist, breaks overwhelmingly in history and, although linked to superstition and prejudice, seeking redemption through rebellion. In this he differs from the neo-realist view, accusing them of "raising the dust rags, the mere staging of poverty, achieving effects of emotion, but isolating the misery in a total vacuum of significations." His philosophical training Croce De Martino led to the historicist interpretation of religious events, in contrast with the positivist theories. He started a "history of inferior societies" to deepen the knowledge of modern civilization by comparison with the traditional ones. According to De Martino humanity is conducted through the path and the contribution of the individual, the story is a continuous creation, momentum is vital and only if the people become the protagonists and can implement a social revolution. De Martino's work is an innovation in the field of ethnology original Italian and is a source of inspiration for many scholars of folklore, ethnomusicology and the study of popular religiosity. 
Ernesto De Martino arrived in the land of Lucania in the 50s along with his team, which included also the photographer and film director Franco Pinna Luigi Di Gianni.
The ethnographic expeditions
demartiniane touched the community of Stigliano, Albano, Grasonville, Irsina, Viggiano and Savoy. In these places the ethnologist Naples started a thorough analysis of living conditions, both psychological and material, the peasants of the South
numerous writings, among which the essay "South and magic" where you look at the religious significance psychological and magical practices which they made use of the peasants of Lucania. One of the magical rituals are most often was that of fascination: the physical condition of exhaustion and fatigue, accompanied by headache. A real phenomenon characterized by the presence of so-called "agent charmer" and the victim, his ritual included the establishment of "magickal" (witches), who advised to treat fascinatura with a special ceremony, which varied from country to country. A Grottole, for example, they proceeded, after finding the evil eye, to discard the water used to see him being sick in the street in front of a pass so that he took upon himself the wrapping and free the victim. A Colobraro, however, the sorceress who work on the patient of the signs in the shape of a cross, pronouncing a specific formula. During the recitation of the spell, then took the yawn detector precise meaning and, depending on when this occurs, it could determine whether the appeal was the work of women or man. According to the analysis
demartiniana the use of magical practices was motivated by the need for protection in times of material insecurity (poverty) and psychological (madness, depression, etc.).. The ritual magic is particularly relevant, since the presence of individual protected from the risk of "lost". De Martino found that farmers were among the many phenomena of somnambulism, and dissociation of the personality and hallucinations caused - according to the scholar - the repressed impulses during the state of "wakefulness," which found expression in times of "no" individual . In these phenomena the identity of the person is lost or otherwise becomes very unstable, since the individual is lost as a center of decision and choice. In such conditions of instability of the presence of disintegration of personality engages the protective function of magical practices. In magic, then, institutionalizes the magical figure of specialist operators who have the task to absorb the negative and to restore the identity that is going to lose. The ethnographic explorations show the survival of several villages in Basilicata magical rites, not only the fascination, but also the possession, exorcism, the bill, which were closely linked to the insecurity of daily life and its moments. De Martino
By far the world's "archaic" and "subordinate" becomes the protagonist, breaks overwhelmingly in history and, although linked to superstition and prejudice, seeking redemption through rebellion. In this he differs from the neo-realist view, accusing them of "raising the dust rags, the mere staging of poverty, achieving effects of emotion, but isolating the misery in a total vacuum of significations." His philosophical training Croce De Martino led to the historicist interpretation of religious events, in contrast with the positivist theories. He started a "history of inferior societies" to deepen the knowledge of modern civilization by comparison with the traditional ones. According to De Martino humanity is conducted through the path and the contribution of the individual, the story is a continuous creation, momentum is vital and only if the people become the protagonists and can implement a social revolution. De Martino's work is an innovation in the field of ethnology original Italian and is a source of inspiration for many scholars of folklore, ethnomusicology and the study of popular religiosity.
Saturday, May 27, 2006
Tuesday, May 23, 2006
Sunday, May 21, 2006
How Long Until You See Result For Zumba
Gladiators
Historical sources attribute to Oscan race of people (we know, Lucan, etc ...) the source of gladiatorial games (munus), which probably took place in honor of the dead, and in each case in form and with different meanings from the rear of Imperial Rome. 
Historical sources attribute to Oscan race of people (we know, Lucan, etc ...) the source of gladiatorial games (munus), which probably took place in honor of the dead, and in each case in form and with different meanings from the rear of Imperial Rome.
Friday, May 19, 2006
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